Responses to Franklin Spalding - John Henry Evans

In 1912, Bishop Franklin Spalding published his pamphlet, Joseph Smith, Jr., As A Translator.  While it was meant to destroy faith in the Book of Mormon, it was much more effective in raising non-Mormon awareness of the Book of Abraham and redirected much of the Latter-day Saint's attention to addressing issues raised by Spalding.  Both the Book of Mormon and the Book of Abraham were translated by the Prophet from various forms of Egyptian writing.  The Reverend's attempt to disprove Joseph's ability as a translator would, by inference, destroy confidence in him as a Prophet.  The responses by Latter-day Saints acknowledged Bishop Spalding's seemingly courteous approach, but also identified the deceit he employed in masking his true intentions in attacking Latter-day scriptures.  While non-Mormons believed the publication was impressively successful, most Latter-day Saints found it unconvincing.  Spalding's pamphlet was published in November 1912.  Forthcoming responses appeared in the Deseret News and were subsequently printed in the Improvement Era.  Subscribers to the Era were notified of pending responses in the January 1913 issue (V16, No 3): 280:

In the February 1913 issue, responses by B.H. Roberts, Janne Sjodahl, Frederick Pack, Junius F. Wells, John Henry Evans, Levi Edgar Young, and the Prophet Joseph F. Smith were all included to address some of the issues raised by Spalding and the Egyptologists.  The following extract is from John Henry Evans:

Responses to Franklin Spalding - Junius F. Wells

In 1912, Bishop Franklin Spalding published his pamphlet, Joseph Smith, Jr., As A Translator.  While it was meant to destroy faith in the Book of Mormon, it was much more effective in raising non-Mormon awareness of the Book of Abraham and redirected much of the Latter-day Saint's attention to addressing issues raised by Spalding.  Both the Book of Mormon and the Book of Abraham were translated by the Prophet from various forms of Egyptian writing.  The Reverend's attempt to disprove Joseph's ability as a translator would, by inference, destroy confidence in him as a Prophet.  The responses by Latter-day Saints acknowledged Bishop Spalding's seemingly courteous approach, but also identified the deceit he employed in masking his true intentions in attacking Latter-day scriptures.  While non-Mormons believed the publication was impressively successful, most Latter-day Saints found it unconvincing.  Spalding's pamphlet was published in November 1912.  Forthcoming responses appeared in the Deseret News and were subsequently printed in the Improvement Era.  Subscribers to the Era were notified of pending responses in the January 1913 issue (V16, No 3): 280:

 

In the February 1913 issue, responses by B.H. Roberts, Janne Sjodahl, Frederick Pack, Junius F. Wells, John Henry Evans, Levi Edgar Young, and the Prophet Joseph F. Smith were all included to address some of the issues raised by Spalding and the Egyptologists.  The following extract is from Junius F. Wells:

Responses to Franklin Spalding - Frederick J. Pack

In 1912, Bishop Franklin Spalding published his pamphlet, Joseph Smith, Jr., As A Translator.  While it was meant to destroy faith in the Book of Mormon, it was much more effective in raising non-Mormon awareness of the Book of Abraham and redirected much of the Latter-day Saint's attention to addressing issues raised by Spalding.  Both the Book of Mormon and the Book of Abraham were translated by the Prophet from various forms of Egyptian writing.  The Reverend's attempt to disprove Joseph's ability as a translator would, by inference, destroy confidence in him as a Prophet.  The responses by Latter-day Saints acknowledged Bishop Spalding's seemingly courteous approach, but also identified the deceit he employed in masking his true intentions in attacking Latter-day scriptures.  While non-Mormons believed the publication was impressively successful, most Latter-day Saints found it unconvincing.  Spalding's pamphlet was published in November 1912.  Forthcoming responses appeared in the Deseret News and were subsequently printed in the Improvement Era.  Subscribers to the Era were notified of pending responses in the January 1913 issue (V16, No 3): 280:

 

In the February 1913 issue, responses by B.H. Roberts, Janne Sjodahl, Frederick Pack, Junius F. Wells, John Henry Evans, Levi Edgar Young, and the Prophet Joseph F. Smith were all included to address some of the issues raised by Spalding and the Egyptologists.  The following extract is from Frederick J. Pack:

Responses to Franklin Spalding - Janne M. Sjodahl

In 1912, Bishop Franklin Spalding published his pamphlet, Joseph Smith, Jr., As A Translator.  While it was meant to destroy faith in the Book of Mormon, it was much more effective in raising non-Mormon awareness of the Book of Abraham and redirected much of the Latter-day Saint's attention to addressing issues raised by Spalding.  Both the Book of Mormon and the Book of Abraham were translated by the Prophet from various forms of Egyptian writing.  The Reverend's attempt to disprove Joseph's ability as a translator would, by inference, destroy confidence in him as a Prophet.  The responses by Latter-day Saints acknowledged Bishop Spalding's seemingly courteous approach, but also identified the deceit he employed in masking his true intentions in attacking Latter-day scriptures.  While non-Mormons believed the publication was impressively successful, most Latter-day Saints found it unconvincing.  Spalding's pamphlet was published in November 1912.  Forthcoming responses appeared in the Deseret News and were subsequently printed in the Improvement Era.  Subscribers to the Era were notified of pending responses in the January 1913 issue (V16, No 3): 280:

 

In the February 1913 issue, responses by B.H. Roberts, Janne Sjodahl, Frederick Pack, Junius F. Wells, John Henry Evans, Levi Edgar Young, and the Prophet Joseph F. Smith were all included to address some of the issues raised by Spalding and the Egyptologists.  The following extract is from Janne M. Sjodahl:

Responses to Franklin Spalding - B.H. Roberts

In 1912, Bishop Franklin Spalding published his pamphlet, Joseph Smith, Jr., As A Translator.  While it was meant to destroy faith in the Book of Mormon, it was much more effective in raising non-Mormon awareness of the Book of Abraham and redirected much of the Latter-day Saint's attention to addressing issues raised by Spalding.  Both the Book of Mormon and the Book of Abraham were translated by the Prophet from various forms of Egyptian writing.  The Reverend's attempt to disprove Joseph's ability as a translator would, by inference, destroy confidence in him as a Prophet.  The responses by Latter-day Saints acknowledged Bishop Spalding's seemingly courteous approach, but also identified the deceit he employed in masking his true intentions in attacking Latter-day scriptures.  While non-Mormons believed the publication was impressively successful, most Latter-day Saints found it unconvincing.  Spalding's pamphlet was published in November 1912.  Forthcoming responses appeared in the Deseret News and were subsequently printed in the Improvement Era.  Subscribers to the Era were notified of pending responses in the January 1913 issue (V16, No 3): 280:

 

In the February 1913 issue, responses by B.H. Roberts, Janne Sjodahl, Frederick Pack, Junius F. Wells, John Henry Evans, Levi Edgar Young, and the Prophet Joseph F. Smith were all included to address some of the issues raised by Spalding and the Egyptologists.  The following extract is from Elder B.H. Roberts:

Rev. Franklin S. Spalding - Joseph Smith as a Translator

As I noted in a previous posting on the Reverend Franklin Spalding: "Almost 100 years ago, Reverend Franklin Spencer Spalding, an Episcopalian Bishop in Utah, published a 36 page booklet that was circulated amongst LDS officials, college professors, high school teachers, and students. The pamphlet was meant to discredit the Book of Mormon by illustrating that Joseph Smith's ability to translate the facsimiles contained in the Book of Abraham could not hold up to the scrutiny of Egyptologists. If Reverend Spalding could successfully illustrate that Joseph did not translate Egyptian accurately, than it may be inferred that his translation of the Book of Mormon should not only be called into question, but dismissed altogether. Apparently it did not occur to Reverend Spalding that the success of his experiment was dependent on some logical fallacies, a subject that will be addressed in a later posting; nevertheless, Spalding's efforts elicited quite a response in relation to some potentially serious implications for the Book of Abraham." 

The response to Spalding's pamphlet came from B.H. Roberts, Janne Sjodahl, and other prominent Latter-day Saints, including the Prophet Joseph F. Smith, as well as non-Mormon R.C. Webb (alias for James Edward Homans). These responses were published in the Deseret News, and subsequently in the Improvement Era. The main points discussed in these responses include the contradictory claims made by the Egyptologists as well as not only their lack of objectivity, but their strong bias opposing Joseph Smith and Mormonism (also see Nibley's, Joseph Smith and the Critics), the conspicuously missing cover letter sent by Spalding to his secular authorities, the deceitful approach taken by Spalding (see The Ulterior Motives of Reverend Franklin S. Spalding), as well as identification of some positive support stemming from George Reynolds apologetic study of the Book of Abraham. In connection with this, it was also acknowledged that the Saints were ill-equipped to handle such technical issues with a scholarly response; however, it was sufficiently demonstrated that the Egyptologists were collectively unreliable, since accepting the interpretations by one Egyptologist would be opposed by the interpretations of another. At any rate, Spalding's pamphlet had limited success within Mormonism while being lauded as a raving success by other Protestants. Bishop Spalding's pamphlet is provided below.

Josiah Quincy and The Book of Abraham

Josiah Quincy, Jr., Mayor of Boston, Massachusetts, from 1845-1849, is occasionally cited by Latter-day Saints for his profound statement regarding future American history and the Prophet Joseph Smith.  Quincy predicted that future history books might rightly assert that among 19th century Americans, Joseph Smith, Jr. exerted the most powerful influence upon the destinies of his countrymen than any other figure.1  Quincy had visited Nauvoo in mid-April 1844 with his distant cousin Charles Francis Adams, Sr. (son of U.S. President John Quincy Adams). While in Nauvoo, they viewed the papyri and mummies and both made note of the occasion, although Quincy was more extensive in his documentation. 

Henry Caswall and the Book of Abraham

The Reverend Henry Caswall was an Anglican clergyman who visited Nauvoo in mid-April, 1842.  He was associated with the small Kemper College, near St. Louis, Missouri, where he actually spent most of his time officiating for Sunday services. Caswall was one of the more influential anti-Mormon writers of the 19th century, primarily because of his Greek Psalter episode with the Prophet Joseph Smith.1  During his three days visit in Nauvoo, he personally witnessed the papyri kept in a chest of drawers in the Prophet's office, and the mummies that Lucy Mack Smith maintained in her home. While in Joseph's office Caswall viewed "glazed slides, like picture frames, containing sheets of papyrus, with Egyptian inscriptions and hieroglyphics." These sheets of papyrus included Facsimile 1. In another drawer, Caswall may have seen Facsimile 2.

Caswall's account of this incident is recorded in his book, The City of the Mormons, and was summarized in his next book, The Prophet of the Nineteenth Century. The relevant portions from both books relating to the papyri and mummies are included below.

Reminiscences of Nauvoo - Robert Horne

In 1893, Robert Horne related his reminiscences of life while living in Nauvoo. Having visited the Prophet's mother (Lucy Mack Smith), he was able to see the mummies and papyrus. Horne recalls that both the Book of Abraham and the Book of Joseph were included in the papyri, and he indicates that the papyri included black and red writings [rubrics].  He also recalls seeing four mummies and even grabbed the breastbone of one of them.  His reminiscences were recorded in the Millennial Star 60/36 (Sept 4, 1893):585.

 

Dr. John Riggs - The Joseph Smith Papyri and Charles Anthon

In Edward Tullidge's periodical, Tullidge's Quarterly Magazine, he provided a History of Provo (Volume 3, beginning on page 233) that included biographies of many prominent settlers and leaders. One of those prominent Provo residents in the medical profession was Dr. John Riggs. Dr. Riggs' father owned the only hotel in Kirtland, Ohio, when Oliver Cowdery, Parley P. Pratt, Peter Whitmer, Jr., and Ziba Peterson passed through while on their mission to proselytize the Lamanites.  According to Riggs, his father put up Michael Chandler at the hotel when he visited Kirtland with the mummies and papyrus in 1835. Interestingly, according to Dr. Riggs, Michael Chandler had with him a translation of some of the text on the papyri that he obtained from Dr. Charles Anthon (the well-known linguist that Martin Harris had visited with seven years previously in regards to the translation of the Book of Mormon). When the Prophet was invited to translate the papyri by Chandler, Dr. Riggs, who was present when the Prophet presented his translation, noted that the "translation of the Prophet and the professor [Anthon] agreed so far, but "there was one language Professor Anthon could not translate which the Prophet did."" This implies that multiple texts were on the papyri written in at least two different languages.

This account is documented in Tullidge's Quarterly Magazine 3/3 (July 1884): 283:

Mormon Doctrine of Deity - BH Roberts 1903

The Mormon Doctrine of Deity: The Roberts-Van Der Donckt Discussion was a book published by the Deseret News in 1903. The first three chapters comprise a discussion between BH Roberts and the Reverend C. Van Der Donckt, a priest in the Roman Catholic Church from Pocatello, Idaho. After this discussion, Elder Roberts included excerpts from scriptures regarding Deity, including extracts from the Book of Abraham. 

Journal of Discourses - Orson Pratt - 1878

In August 1878, Orson Pratt delivered a discourse regarding revelation.  In his discourse he recounted some of the revelations and scriptures given by the Lord through the Prophet Joseph Smith and in connection with this, Elder Pratt briefly discussed the history of the Book of Abraham as it was understood at that time. He also mentioned that through revelation Joseph Smith could translate by aid of the Urim and Thummim. The portion of his discourse regarding the Book of Abraham is found in Journal of Discourses, 20:64-65.

Millennial Star Notice - Book of Abraham Publication

The following notice by Parley P. Pratt, Apostle and Editor of the Millennial Star, in Volume 3, Issue 2 (June 1842), page 32 of the MS, was given to notify the Saints that extracts from The Book of Abraham would be published beginning in the following month's issue - online here.

 

Book of Abraham "A Most Remarkable Book"

The Foundation for Apologetic Information and Research ("FAIR") has recently produced a 70 minute DVD regarding the Book of Abraham (written and directed by Tyler Livingston, and edited by JD Julander).  The DVD also contains 30 minutes of bonus features. 

Per FAIR: "The Book of Abraham is considered a volume of holy scripture by the Church of Jesus Christ of Latter-day Saints.  It has been a source of inspiration and edification for its readers for many generations. However, critics of the LDS Church have relentlessly attacked the authenticity of the Book of Abraham and the credibility of Joseph Smith as an inspired prophet and translator. This video produced by the Foundation for Apologetic Information and Research (FAIR) addresses some of these criticisms and puts forth evidence for the divine authenticity of this most remarkable book."

Purchase the DVD for $12.99 (tax included) here.

Edit: Now available online (full length + bonus features):

Young Woman's Journal - Book of Abraham History

In a serial article published in the Young Woman's Journal by the Guide Department, entitled "The Story of the Restoration," the history of the Book of Abraham, as it was then understood, was recorded as the twelfth installment of this history, under the title "Sacred Writings of Old."  This article was published in the 21st volume of the Young Woman's Journal, Issue number 12, in December 1910.

 

Astronomy of Abraham - Andrew Jensen

On January 16, 1891, Andrew Jensen delivered a lecture to the 'Student's Society' in the Social Hall in Salt Lake City, Utah. His discourse focused on different aspects of Joseph Smith's prophetic calling.  This lecture was published the same year in The Deseret Weekly and also in the Millennial Star in several installments. A portion of his lecture relating to modern astronomy and elements of astronomy discussed in the Book of Abraham was published in The Deseret Weekly 42/12 (March 14, 1891): 355-356, and Millennial Star 53/16 (April 20, 1891): 241-242. Both extracts are provided below.

 

The Apocalypse of Abraham - G.H. Box 1918

The following translation and commentary on The Apocalypse of Abraham was provided by G.H. Box, in 1918. The original text was probably written in Hebrew or Aramaic, from which a Greek version was made. The following translation is from a Slavonic text which was based on the Greek version. Box believes the date of the original composition to be the end of the first century, or beginning of the second century A.D. The date of the Slavonic text is probably from the fourteenth century A.D. I've included his comments as well as the translation to provide a greater context regarding the translation of the text.

 

The Testament of Abraham

The following translation was published in the ninth volume of the Ante-Nicene Fathers in 1896, and was translated by W.A. Craigie, M.A., B.A..  Latter-day Saint scholars such as Hugh Nibley, Michael Rhodes, Kerry Muhlestein, Larry Morris, Brian Hauglid, Jared Ludlow, and others have noted parallels between The Testament of Abraham and The Book of Abraham - see here. 

 

BYU Academic Review - N.L. Nelson - 1885

Nels Lars (N.L.) Nelson was a professor of English at Brigham Young University. Graduating from the Brigham Young Academy in 1882, he was subsequently placed in charge of the intermediate department until serving for two years in the Southern States Mission from 1885 to 1887. Following his return, he taught full-time at the school until 1920. The following article on the Book of Abraham was published in the March 1885 issue of the school's periodical, The Academic Review.1

 

Times and Seasons - John Taylor - 1843

The following comments were published by John Taylor, Apostle and Editor of the Times and Seasons, in the February 1843 issue of the LDS periodical. This issue included a notice from Elder Taylor that "further extracts" (subsequent to Abraham 5:21) would be forthcoming. Unfortunately, this is the last reference to the Book of Abraham in the Times and Seasons as there was no additional publication of scriptures from the Book of Abraham.