"It is clear that the Greeks, but not the Egyptians, were the borrowers of culture and that more often than not their borrowing of the pharaonic visual legacy was accompanied by concomitant written epitomes. This phenomenon adequately explains the commonplace occurrence in Ptolemaic Egypt of large numbers of objects, the figural decorations of which are clearly pharaonic but whose accompanying inscriptions are in Greek. . . .To my knowledge no corresponding object, that is one decorated with a classical scene but accompanied by a hieroglyphic inscription, has been identified."1
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1 Robert Steven Bianchi, "The Cultural Transformation of Egypt as Suggested by a Group of Enthroned Male Figures From the Faiyum," Life in A Multi-Cultural Society: Egypt from Cambyses to Constantine and Beyond, ed. Janet H. Johnson, Studies in Ancient Oriental Civilization No. 51 (Chicago: University of Chicago, 1992), 15